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History

History

WHAT the man when seeing IS HISTORY the necessity to explain its origin, in the primrdios of they will civilize, developed the most varied answers for this gap of the humanity. One of the most known answers to explain the reason of the social organization that if of the one of determined way is the Myth. The myth varied the region in accordance with had as main function to base the power of kings, faras and emperors. The mythical logic had a character the holy ghost, thus the power of the governing and all destination of a people, as well as its origin, was determined by the Deuses. If currently the myth in them seems nonsense and baseless, in the antiquity he was accepted as truth for the people. Still today the myths, even though with as much it does not influence as in the past, prevail between our society with the same ideological characteristics.

One another way uses that to understand it its existence and the possibility to perpetuate it is history. History as explanation of the reality has a coesa relation with the philosophy, therefore, it is the philosophy that in beginning deals with the common knowledge. Greek Herdoto and, then later, other historians had been the first ones to investigate the reality and write them for the posteriority. How these historians were not worried about atemporal origin? as the myth they directed its attention for the recent events of its time, thus concrete could try to understand a moment historical. Theological history did not have the same severity of its antecedent due to the fact to be imprisoned to the dogmatismo. However, this new conception is of great influences until our days. The detainer of the knowledge was the Christian church that provided to the fusing of the Roman empire with the calls barbarous peoples. As the great mass she was illiterate and good part of the governing, the church was in charge giving the answers to explain the reality with its cronistas. The predominant thought age of legends with which history if reflected in the ratio of this mentality. But when is published new studies in the field of geography, and a renewal of the effective thought is that it is perceived in the way to make history.

Culture Occidental Duties

Culture Occidental Duties

The System of Rights in Habermas. Human rights and the Tradition Occidental person: A Description-Structural Perspective If to accept that history is one register of social change, and this is interpreted as structural change, then a history will be had to be counted many times, what if it becomes interesting for the understanding of the Human Rights. It is certain known that the reciprocal systems of rights and duties must be so old as the proper human beings, by the way, the normative content concrete varies with ‘ ‘ Law of Talio’ ‘ , in positive formularizations, negative or both, many used times as metanorma. The self-reference will be the abutment for the behavior stops with the other, that is, metanorma is self-centered: ‘ ‘ It makes to the others what you want that the others make you ti’ ‘.

In one soon reference centered in God, either it imanente or transcendente, then e, respectively, the rights of the Other and the duties of I derive from the duties stop with a transcendental God. Example of this illation can be found in ‘ ‘ Ten Mandamentos’ ‘ , which constitutes the duty of the man stops with God, as ethical vertical line, transcendental, in opposition to the horizontal ethics imanente. Really, when analyzing the Culture Occidental person with the weight of its traditions, we verify that the exercise of the power has been distributed: however in the religious institutions; however in the agencies politicians of one determined system. He seems that the first ones if point out in that idea of a transcendental God, it are of me, of the human beings; e, in the seconds, will have a God imanente, centered in me and the people who integral, daqui resulting a correlation of rights and duties that if would have to balance. Throughout History situations of supremacy of ones in relation to others are identified, and, if it is certain that during the Average Age the structures omnipresente and omnipotente in such a way if could find in the clergy as in the absolute monarchies, today, the separation of powers, leaves to the criterion of the share civil politics, the implementation and control of the Human Rights.