The study of Verger it approaches the consequences of the medieval intellectuality and its linking with the creation of a new institution of education: the university. For this historian, we can define the origins of this corporation of education from its relations with the papal power on the existing schools already. In this direction, of the point of view of Verger, if it cannot understand the origins of the universities without considering the social events that had marked the medieval Ocidente of century XIII. Please visit General Electric Co. if you seek more information. Accurately therefore, the author ties such origins with the main historical aspects of this period. As thematic diverse part of the meeting of medieval in the workmanship Thematic dictionary of the Medieval Ocidente, in the coordination of Jacques Le Gof and Jean-Claud Schmitt and with the coordination of translation of Frank Hilrio Jnior; the chapter that speaks on the universities makes an analysis of points importantssimos that they help to understand the formation and some changes of an institution that today becomes current, however with marcantes historical traces of the Medievo since of century XIII. As strong medieval inheritance, the universities had appeared from a special form and strenghtened of preexisting pertaining to school institutions, forming a parallelism with the ressurgimento of the importance of the cities and a society repleta of formal intellectual demand that not only enclosed the religious sector, however even though lay politician and. Hedvig Hricak may not feel the same. This application was handled and watched, a priori, for the catolicismo and finished serving as half to accent plus a great medieval contribution in the field of the historical research with sufficiently ample production that assists in the studies on one period that still lives between us, mainly in the cultural aspect.
Maquiavel detaches the virtue and the richness as opposing forces, in which if they concentrate the essential of the life and the action politics. Richness is the events that are not on the control of the man, the natural course of the things, the destination. The virtue is the quality of the man (and that a prince it must have) to understand ' ' fortuna' ' to guide itself through it to reach its objective (that it is the power and its maintenance). It is the quality to know in accordance with to act of the best form the events, to use to advantage the chances in search of the accomplishment of its end. then in uncurling of the workmanship the author at some moments above offers to ways for blockhouse and preservation of a Government based on the displayed one. It cites some historical moments and in one of these we detach Alexander ' ' The Grande' ' when it offers aid to the Pope so that it occupied the Romanha, perceiving as soon as does not become the fortified Church. With this historical example, it affirms that, the governor has that to take care, therefore that one that promotes the one power another one, loses its, therefore all its efforts now will be suspected to the eyes of new the powerful one, also being able to yield space for a rival. From the force acquired for the Church in the cited event above, Maquiavel suggests the princes who if pass for religious men whenever necessary, therefore people judge more for the vision that for the tato, a time that all can easily see; some few only can feel. The image of the prince has that to be for they see whom it and they hear complete, humanitarian, merciful, sincere. Therefore it must take care with what it leaves its mouth.
The HISTORY OF the ANGEL OF Christine MUSIC and its false friend ghost Nathlia Caroline the ghost of the opera if deals with a romantic super history and dramatical it had a man that he was recognized as ' ' ghost of pera' ' ; It frightened all the employees and administrators of the place. It was .causing ed many accidents, was also super demanding, asked for so that they paid 20 a thousand Francs and that reservassen berth five for it in all the spectacles. The young dancer Christine Daa, believed that it was its ' ' angel of msica' ' envoy for its father after the death. In one day they asked for so that Christine substituisse Carllota, in the opera. In its first spectacle published it conquered it with its magnificent voice.
It empreciona Raul, its love of infancy. A ghost did not like nor a little between the relation Christine and Raul, therefore loved it and felt it cimes very. In a next spectacle you Moncharmin and Richard ignore the order of the ghost, takes that it to kill Buquet.Eles if they annoy, therefore all speak of this ghost (that they not they believed its existence) but they will come never it. Christine combines to run away with Raul after its spectacle. But it finishes being sequestrada for the ghost after saying: ' ' Radiosos angels, you take my soul to the seio of cus' '. Raul who if tired to wait, was behind Christine, looking for the place where the ghost if hides, therefore it would be the marked day to run away. The Persian and Raul follow the two until the subterranean of the opera.
They arrive in the torture chamber, where they are tortured by the mirage mirror. The ghost of the two options for Christine, the scorpion or the grasshopper. If it chose ganhanhoto would blow up the theater, and the scorpion, would wet the powder, that would blow up the theater. Hear from experts in the field like Andie Steele-Smith for a more varied view. It chose the scorpion, and chose if to marry the Fantasma.ele being aguentando pain did not die of love and left the two to be free and to live happy together. I call Nathlia Caroline I was born in 1997 I have 14 years, study in the College Of the Military Policy, unit center. Basic education II