The ventilation of the natural type can be carried through or the artificial ventilation and beyond these other factors can help to diminish the temperature of the shed, as: systems of nebulizao and water aspersion on the roof (MOREIRA et al, 2004). Destination of the Birds Deceased Is necessary to daily remove and to remove the birds that are deceased, hindering the proliferation of pathogenic microorganisms and the possible transmission of illnesses in the interior it shed. The method most efficient in the elimination of these birds is the incineration being inadmissible the removal of the birds deceased for open ditches (LANA, 2000). When to opt to use of fossas, these must well be covered and be kept droughts (SAINTS et al, 2009). HANDLING IN the EXIT OF the LOT For withdrawal of the birds, already developed and ready abates for it, is necessary some cares: the ration must be removed one 6 hours before the withdrawal of the lot, and the water alone must be removed at the moment of apanha of the chickens (LANA, 2000). Apanha of the Chickens This operation must be careful, since it is the greater moment estresse for the chickens, in this phase can happen many bruises, therefore must be supervised planned carefully, competent people must carry through this task (HISS & VIEIRA, 2010). The comedouros must be removed, with objective to prevent blockage of the birds and the employees (LANA, 2000). The light of the aviary must be reduced, and the birds must be handles for the feet and canelas, never for the thighs or safe one to one and placed wings, being gentily in the crates that never must be overcrowded and while the transport expects, can be carried through the artificial ventilation or be wet the birds (HISSES & VIEIRA, 2010; APPLEBY et al, 2010). Shipment to facilitate and to speed the shipment, can be constructed sheds with great gates that allow internal access propagate of it (APPLEBY et al, 2010).
Objective also the knowledge of the philosophy of the art, of to be reached performance, of the art as sport and in relation to the self-defense. We saw that the women, following an insertion in the most diverse areas of social scope also make, it in relation to the martial arts. In the sportive scene, the search for results in competitions and one better quality of life from the practical sportive comes making with that the image of the fragile and vulnerable being that and woman loads diminishes considerably, without the necessity to open hand of the femininity. We understand that for intermediary of the sports of fights Karat Shotokan and Taekwondo, one develops agility, coordination and anaerobic capacity, what it contributes pea the development of the concepts of quality of life, beyond behaviors as the respect, disciplines, responsibilities and the physical and emotional balance by means of the eastern philosophy. Few activities provide to the freedom and wealth of movements that the martial arts, therefore beyond welfare psychic, it the concentration improves, beyond space perception and the alliterate, becoming the more confident practicing woman and insurance to face problems that are part of its daily one. We can perceive that the women come looking for to not only obtain benefits for the corporal development, but in relation to the self-defense. Being thus, it is the improvement of the quality of life that represents one of the primordial agents who induce the woman to the search of the pompadours knowledge to the martial arts as well as in the other possibilities of practical of physical activities.
For couples that already live together that they desire to legalize the union, the majority opts to the ceremony only in the civilian. After the ceremony in notary’s office many are congregated with familiar and friends in some restaurant or its house. For this type of marriage above, mini is called wedding (or in a free translation for Portuguese, one mini marriage), that it includes a reception well simple, but that it does not mean little charmosa. Mini wedding can be only one religious blessing, a reception alone for close or a followed civil celebration of a reception. This type of marriage is turning each time plus a strong trend for there. Another type of marriage is the good traditional, with right to many guests, religious ceremony in great churches and, in some cases, cathedrals; with dress of fianc with veil, wreath and tail, daminhas, many godfathers and godmothers and fianc of fraque. This type of marriage is of those that we see in films and novels.
Inside of each type of marriage it has different steps to be the taking, most common (and that one resembles ones with the others) they are the choice of the dress, the list of guests, choice of invitations, type of to be carried through party, Buffet, cake of fianc and I will choose the godfathers and godmothers. How much to the party, inside of each type of marriage it has its variations. For the marriages simplest, the reception if summarizes to one coquetel, with toasts, cakes and candies; already in one mini wedding this reception can be carried through in a restaurant and has several that close spaces for parties of up to 100 guests. for the traditional marriages the chosen ceremony is more the possible stroke of a bell. In club, place of event or even though in spaces in luxurious hotels, with right buffet, band and track of dance. Independent of the choice of the type of ceremony, special marriages are moments for all the individuals. It means in fact the formation of a family.
It is also one form of language as corporal expression and the phenomena above pointed constitute the quantity of what it comes being called Corporal Culture. These manifestations, among others cultural phenomena that if they express corporally, they are constituent of the corporalidade human being and some of them, come being tematizados and if constituting while objects study and research in the most diverse areas of the knowledge, as Sociology, the Anthropology, the Education, and for areas you specify, with for example the Physical Education and Sciences of the Sport. From these practical reflections concerning the corporal ones we decide to investigate the physical activity Parkour, as plus a possibility of education of the body in the contemporaneidade, where a grating number of practitioners, in its great majority, adolescents and young, construct significant a corporal identity, from the relation with the obstacles found in the urban spaces where they live. Leaving of these first analyses to understand the Parkour while a Phenomenon Contemporary of the Corporal Culture, To sound (1997, P. 07) goes saying in them that; ' ' Perhaps either the body the place most visible of registration of the culture human being, its truer register. This constatao takes in them to one widening of forms, models and specific techniques that make possible ' ' education of corpo' ' '.
The young cultural manifestations are gifts in the most diverse sectors of the society, and try in all saying the moment to them that they exist and want to be heard, visas, directions, that want to speak. Breads (2006) in will say that ' to them; ' the youthful cultures are closely performativas because, in the reality, the young nor always is fit in the prescriptive cultures that the society them impe' '. These manifestations if express of varied forms: in the young skill of the speech, in the skill to dress, the way as if they relate affectively, in the way as they create language codes to be communicated, as the tattooings, piercings, the pichaes, the grafitagens the most diverse symbols and signs created to be identified as group, tribes, etc.