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The ventilation of the natural type can be carried through or the artificial ventilation and beyond these other factors can help to diminish the temperature of the shed, as: systems of nebulizao and water aspersion on the roof (MOREIRA et al, 2004). Destination of the Birds Deceased Is necessary to daily remove and to remove the birds that are deceased, hindering the proliferation of pathogenic microorganisms and the possible transmission of illnesses in the interior it shed. The method most efficient in the elimination of these birds is the incineration being inadmissible the removal of the birds deceased for open ditches (LANA, 2000). When to opt to use of fossas, these must well be covered and be kept droughts (SAINTS et al, 2009). HANDLING IN the EXIT OF the LOT For withdrawal of the birds, already developed and ready abates for it, is necessary some cares: the ration must be removed one 6 hours before the withdrawal of the lot, and the water alone must be removed at the moment of apanha of the chickens (LANA, 2000). Apanha of the Chickens This operation must be careful, since it is the greater moment estresse for the chickens, in this phase can happen many bruises, therefore must be supervised planned carefully, competent people must carry through this task (HISS & VIEIRA, 2010). The comedouros must be removed, with objective to prevent blockage of the birds and the employees (LANA, 2000). The light of the aviary must be reduced, and the birds must be handles for the feet and canelas, never for the thighs or safe one to one and placed wings, being gentily in the crates that never must be overcrowded and while the transport expects, can be carried through the artificial ventilation or be wet the birds (HISSES & VIEIRA, 2010; APPLEBY et al, 2010). Shipment to facilitate and to speed the shipment, can be constructed sheds with great gates that allow internal access propagate of it (APPLEBY et al, 2010).

It is also one form of language as corporal expression and the phenomena above pointed constitute the quantity of what it comes being called Corporal Culture. These manifestations, among others cultural phenomena that if they express corporally, they are constituent of the corporalidade human being and some of them, come being tematizados and if constituting while objects study and research in the most diverse areas of the knowledge, as Sociology, the Anthropology, the Education, and for areas you specify, with for example the Physical Education and Sciences of the Sport. From these practical reflections concerning the corporal ones we decide to investigate the physical activity Parkour, as plus a possibility of education of the body in the contemporaneidade, where a grating number of practitioners, in its great majority, adolescents and young, construct significant a corporal identity, from the relation with the obstacles found in the urban spaces where they live. Leaving of these first analyses to understand the Parkour while a Phenomenon Contemporary of the Corporal Culture, To sound (1997, P. 07) goes saying in them that; ' ' Perhaps either the body the place most visible of registration of the culture human being, its truer register. This constatao takes in them to one widening of forms, models and specific techniques that make possible ' ' education of corpo' ' '.

The young cultural manifestations are gifts in the most diverse sectors of the society, and try in all saying the moment to them that they exist and want to be heard, visas, directions, that want to speak. Breads (2006) in will say that &#039 to them; ' the youthful cultures are closely performativas because, in the reality, the young nor always is fit in the prescriptive cultures that the society them impe' '. These manifestations if express of varied forms: in the young skill of the speech, in the skill to dress, the way as if they relate affectively, in the way as they create language codes to be communicated, as the tattooings, piercings, the pichaes, the grafitagens the most diverse symbols and signs created to be identified as group, tribes, etc.